Deeper Topics


Deeper Topics and Orthodoxy10 Dec 2007 08:53 pm

I’ve been thinking recently about what Christianity has to say to society. As a religion, what does Christianity say to societies, and how should the society in which Christians live be shaped and / or ruled by them? We see in acts that the first Christians after Pentecost lived in equality, sharing all they had with one another. Is this the ideal of society–an egalitarian one where shared resources are used to care for everyone?

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Deeper Topics and Orthodoxy and Personal04 Nov 2006 08:19 pm

I’ve had a fairly intense spiritual weekend this weekend. I watched a couple of movies that (regardless of how good the movies are) got me to thinking about deep topics. I watched “United 93″ and “Artificial Intelligence. ” Both have their good and bad points. The movies aren’t the point. The point is I came to realize the Meaning of Life this weekend. Seriously. I’ll tell you, just keep reading.

There are two aspects to the answer. They’re the answers to the questions “Why was I created,” and “What is my purpose?”

The first question is one of existence itself. What sustains us as living, real, vital persons? What defines me as being? What, if it were taken away, would cause me to not exist? I’ll give you a clue, it’s not “I think therefore I am.”

The second question has to do with the purpose of my existence. What am I here to do? What should I be working for? Why keep going?

And the Meaning of Life is… (more…)

Deeper Topics and Orthodoxy and Personal06 Feb 2006 10:20 pm

Let us not render evil for evil, and we shall not receive our due for our sins. For we find the forgiveness of our trespasses in the forgiving of our brothers; and the mercy of God is hidden in mercifulness to our neighbor. Therefore the Lord said, “Forgive, and you shall be forgiven,” and, “With what measure you mete, it shall be measured to you again.” See how the Lord bestowed on us the method of salvation and has given us eternal power to become sons of God! St. Maximus the Confessor (c. 580-662)

All of the Christian life is summed up very simply. It’s beginning to sink in, but it’ll take more prayer and fasting before I’m done.
Deeper Topics and Orthodoxy and Web01 Feb 2006 06:50 pm

How is it possible for the following to both be true:

  • God is always loving, gracious and merciful to sinners
  • God is always just, lawful and hates sin

What is dryness but the absence of moisture.
What is cold but the absence of heat.
What is darkness but the absence of light.
In
what way is rain or sun violent? Because, by their nature, they destroy
(respetively) dryness, cold and darkness. We could say the Sun had
clobbered the darkness, or banished or scattered it, but that wouldn’t
be correct, technically, since there was nothing there to be clobbered
or banished or scattered. The Sun “annihilated” darkness just by
infusing it with what it lacked: light. — pauper frater, As Iron Sharpens Iron

This is a very interesting sentiment. In the comments following this post, with regard to the “sheep and goats” parable of Matt 25, I responded:Without quoting it here, please refer to Matt 25:31-40. I’d point out
that “all nations” receive the same speech from Christ. It we ourselves
who either obey or disobey Christ and by our lives approach already
self-defined as sheep and goats.

When we approach the Judgement
Seat of Christ, it’s not as if all nations will be hoping to deepen
their relationship with Him, and He not with them in return. He wants
us to want Him. Those who already have the relationship with God will
desire more of Him (sheep), and those that don’t (goats), won’t.

“Come,
you blessed” vs. “depart from me you cursed” can (and I think should)
be seen in relational terms like everything else. Come into the deeper
relationship the sheep desire, depart into the non-relationship the
goats desire. The blessed and cursed reference their state as read from
the Book of Life (again, they bring this baggage with them). Christ
isn’t blessing or cursing them in the moment–they are already in that
state when they approach.

Notice it says “these will go off to
eternal punishment” as opposed to “I command you to be punished even
though you’d rather be anywhere else.” He’s making a statement of fact
regarding their own nature as they approach Him and desire to recoil,
not a juridical command of eternal retribution.

Christ did not come to Judge the world but to save it. As the original post says, God will always (IMHO) be merciful.

Deeper Topics and Orthodoxy and Web01 Feb 2006 06:40 pm

I’ve noted that among conservative, traditional churches (those which
keep some semblance of Christianity), it seems that only the Roman
Catholic Church has taken a real stand for peace. Sure, they have
written about just war and such, but the general consensus seems to be
avoid war whenever possible. I contrast this with the Orthodox (who
have liturgical prayers blessing weapons and soldiers), Baptists,
“Orthodox” Presbyterians and such who seem to see war as blessed by
God. Conversely, those churches that play fast and loose with
Christianity (ECUSA, ELCA, PCUSA, UMC) seem to be at the forefront of
the peace movements.

I admit, it gives me pause to consider my own pacifist stance. — pauper frater, As Iron Sharpens Iron

I read something I thought was interesting regarding war / fighting (to
paraphrase awkwardly) “I can chose within myself to turn my other cheek
to a blow, but I can’t stand by and watch my brother get beaten. I will
defend him. May God have mercy on me.”Agreed, Christ did not
preach the removal of “evil” social structures (slavery, soldiering),
but to be Holy in whatever place you find yourself. Tough subject.