Orthodoxy


Deeper Topics and Orthodoxy10 Dec 2007 08:53 pm

I’ve been thinking recently about what Christianity has to say to society. As a religion, what does Christianity say to societies, and how should the society in which Christians live be shaped and / or ruled by them? We see in acts that the first Christians after Pentecost lived in equality, sharing all they had with one another. Is this the ideal of society–an egalitarian one where shared resources are used to care for everyone?

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Orthodoxy and Web16 Aug 2007 06:38 pm

This is a very entertaining rap about “Eastern Orthodox Easter.” Obviously the guy in the bunny suit has never attended a Paschal service.

http://www.youtube.com/watch?v=vtG4aA95twE

Watch this video!

Orthodoxy04 Nov 2006 10:11 pm

I’m sick of the question, “Are you saved?” My frustration with the question is that 90% of the people who ask it have never considered the responding question, “Saved from what?” You gotta be saved! Are you SURE you’re saved?! You gotta be sure! If you’re not SURE you’re saved, you’d better come to church with me this Sunday! Bah.

Are you saying I need to be saved from Hell? Who’s sending me to Hell? God!? Why would God be sending me to Hell? Was it something I did? So you’re saying that I should want a relationship with a God that is currently sending me to Hell for something I did to offend Him before I even knew He was there? Or are you saying that it was something Adam did… it wasn’t necessarily something I did, but what that Book says that guy did thousands of years ago that makes me destined by God to Hell? What the Hell?!

I’m on a roll now, keep reading…

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Orthodoxy04 Nov 2006 09:29 pm

God is Love.  There are three Persons of the Trinity:  Father, Son, and Holy Spirit.  The Father begets the Son, and the Spirit proceeds from the Father.  Each Person of the Trinity is in Essence (technical term), God.  Just like we are all in Essence, Man. 

Well, not “just like.”  We Men are individuated, separate beings.  We are finite, and divided.  The Persons of the Trinity are all infinite, because they are all in Essence, God.  In Essence, they are indistinguishable, though not confused.  They “are” and “exist” in the fullness of the Communion Relationship of Love.  God is Love.  And so we refer to them as Trinity or God in the singular. 

We can aim for this in our relationships of Love.  (more…)

Deeper Topics and Orthodoxy and Personal04 Nov 2006 08:19 pm

I’ve had a fairly intense spiritual weekend this weekend. I watched a couple of movies that (regardless of how good the movies are) got me to thinking about deep topics. I watched “United 93″ and “Artificial Intelligence. ” Both have their good and bad points. The movies aren’t the point. The point is I came to realize the Meaning of Life this weekend. Seriously. I’ll tell you, just keep reading.

There are two aspects to the answer. They’re the answers to the questions “Why was I created,” and “What is my purpose?”

The first question is one of existence itself. What sustains us as living, real, vital persons? What defines me as being? What, if it were taken away, would cause me to not exist? I’ll give you a clue, it’s not “I think therefore I am.”

The second question has to do with the purpose of my existence. What am I here to do? What should I be working for? Why keep going?

And the Meaning of Life is… (more…)

Deeper Topics and Orthodoxy and Personal06 Feb 2006 10:20 pm

Let us not render evil for evil, and we shall not receive our due for our sins. For we find the forgiveness of our trespasses in the forgiving of our brothers; and the mercy of God is hidden in mercifulness to our neighbor. Therefore the Lord said, “Forgive, and you shall be forgiven,” and, “With what measure you mete, it shall be measured to you again.” See how the Lord bestowed on us the method of salvation and has given us eternal power to become sons of God! St. Maximus the Confessor (c. 580-662)

All of the Christian life is summed up very simply. It’s beginning to sink in, but it’ll take more prayer and fasting before I’m done.
Orthodoxy and Personal06 Feb 2006 10:10 pm

One of the fathers went off to the city to sell his manual work, and seeing a naked beggar, he was moved by compassion and gave him his own habit.  The poor man went and sold it.  When he heard what he had done, the old man was very annoyed and repented of having given him the habit.  That night Christ appeared to the old man in a dream: He was wearing the habit and said to the old man, "Do not grieve, for see, I am still wearing that which you have given me."

Even if you think they’ll squander it, give to all who ask.  Judge not lest ye be judged.  Show mercy and mercy will be shown to you.

Deeper Topics and Orthodoxy and Web01 Feb 2006 06:50 pm

How is it possible for the following to both be true:

  • God is always loving, gracious and merciful to sinners
  • God is always just, lawful and hates sin

What is dryness but the absence of moisture.
What is cold but the absence of heat.
What is darkness but the absence of light.
In
what way is rain or sun violent? Because, by their nature, they destroy
(respetively) dryness, cold and darkness. We could say the Sun had
clobbered the darkness, or banished or scattered it, but that wouldn’t
be correct, technically, since there was nothing there to be clobbered
or banished or scattered. The Sun “annihilated” darkness just by
infusing it with what it lacked: light. — pauper frater, As Iron Sharpens Iron

This is a very interesting sentiment. In the comments following this post, with regard to the “sheep and goats” parable of Matt 25, I responded:Without quoting it here, please refer to Matt 25:31-40. I’d point out
that “all nations” receive the same speech from Christ. It we ourselves
who either obey or disobey Christ and by our lives approach already
self-defined as sheep and goats.

When we approach the Judgement
Seat of Christ, it’s not as if all nations will be hoping to deepen
their relationship with Him, and He not with them in return. He wants
us to want Him. Those who already have the relationship with God will
desire more of Him (sheep), and those that don’t (goats), won’t.

“Come,
you blessed” vs. “depart from me you cursed” can (and I think should)
be seen in relational terms like everything else. Come into the deeper
relationship the sheep desire, depart into the non-relationship the
goats desire. The blessed and cursed reference their state as read from
the Book of Life (again, they bring this baggage with them). Christ
isn’t blessing or cursing them in the moment–they are already in that
state when they approach.

Notice it says “these will go off to
eternal punishment” as opposed to “I command you to be punished even
though you’d rather be anywhere else.” He’s making a statement of fact
regarding their own nature as they approach Him and desire to recoil,
not a juridical command of eternal retribution.

Christ did not come to Judge the world but to save it. As the original post says, God will always (IMHO) be merciful.

Deeper Topics and Orthodoxy and Web01 Feb 2006 06:40 pm

I’ve noted that among conservative, traditional churches (those which
keep some semblance of Christianity), it seems that only the Roman
Catholic Church has taken a real stand for peace. Sure, they have
written about just war and such, but the general consensus seems to be
avoid war whenever possible. I contrast this with the Orthodox (who
have liturgical prayers blessing weapons and soldiers), Baptists,
“Orthodox” Presbyterians and such who seem to see war as blessed by
God. Conversely, those churches that play fast and loose with
Christianity (ECUSA, ELCA, PCUSA, UMC) seem to be at the forefront of
the peace movements.

I admit, it gives me pause to consider my own pacifist stance. — pauper frater, As Iron Sharpens Iron

I read something I thought was interesting regarding war / fighting (to
paraphrase awkwardly) “I can chose within myself to turn my other cheek
to a blow, but I can’t stand by and watch my brother get beaten. I will
defend him. May God have mercy on me.”Agreed, Christ did not
preach the removal of “evil” social structures (slavery, soldiering),
but to be Holy in whatever place you find yourself. Tough subject.
Orthodoxy and Personal31 Jan 2006 09:19 pm

Eastern Orthodox Church - Wikipedia the free encyclopedia

I did a bold thing… I edited the description of the Orthodox view of salvation in the Eastern Orthodox Church entry in the Wikipedia. See what you think.

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