From the Wild and Web28 May 2008 08:28 pm
Powers of 10 Educational Video
This is one of the coolest video’s I’ve seen in a long time. Very educational, very geeky. Check it out.
http://www.youtube.com/watch?v=BBsOeLcUARw
Web
Archived Posts from this Category
Charlie the Unicorn and friends
This is best viewed with a group of people. There’s a punch line at the end if you can make it all the way through.
http://www.youtube.com/watch?v=Q5im0Ssyyus
Watch it about 5 times, and it’ll get funnier and funnier. (or your standards will get lower and lower)
Eastern Orthodox Pink Bunny Video (MUST WATCH)
This is a very entertaining rap about “Eastern Orthodox Easter.” Obviously the guy in the bunny suit has never attended a Paschal service.
http://www.youtube.com/watch?v=vtG4aA95twE
Watch this video!
Links for Review03 Feb 2006 08:20 pm
Phil Thompson dot net looks like an interesting and well put together site.
Christian Classics Ethereal Library is a great source of ancient Christian material.
The Hate and Love of God are the Same
How is it possible for the following to both be true:
- God is always loving, gracious and merciful to sinners
- God is always just, lawful and hates sin
What is dryness but the absence of moisture.
What is cold but the absence of heat.
What is darkness but the absence of light.
In
what way is rain or sun violent? Because, by their nature, they destroy
(respetively) dryness, cold and darkness. We could say the Sun had
clobbered the darkness, or banished or scattered it, but that wouldn’t
be correct, technically, since there was nothing there to be clobbered
or banished or scattered. The Sun “annihilated” darkness just by
infusing it with what it lacked: light. — pauper frater, As Iron Sharpens Iron
This is a very interesting sentiment. In the comments following this post, with regard to the “sheep and goats” parable of Matt 25, I responded:Without quoting it here, please refer to Matt 25:31-40. I’d point out
that “all nations” receive the same speech from Christ. It we ourselves
who either obey or disobey Christ and by our lives approach already
self-defined as sheep and goats.
that “all nations” receive the same speech from Christ. It we ourselves
who either obey or disobey Christ and by our lives approach already
self-defined as sheep and goats.
When we approach the Judgement
Seat of Christ, it’s not as if all nations will be hoping to deepen
their relationship with Him, and He not with them in return. He wants
us to want Him. Those who already have the relationship with God will
desire more of Him (sheep), and those that don’t (goats), won’t.
“Come,
you blessed” vs. “depart from me you cursed” can (and I think should)
be seen in relational terms like everything else. Come into the deeper
relationship the sheep desire, depart into the non-relationship the
goats desire. The blessed and cursed reference their state as read from
the Book of Life (again, they bring this baggage with them). Christ
isn’t blessing or cursing them in the moment–they are already in that
state when they approach.
Notice it says “these will go off to
eternal punishment” as opposed to “I command you to be punished even
though you’d rather be anywhere else.” He’s making a statement of fact
regarding their own nature as they approach Him and desire to recoil,
not a juridical command of eternal retribution.
Christ did not come to Judge the world but to save it. As the original post says, God will always (IMHO) be merciful.
I’ve noted that among conservative, traditional churches (those which
keep some semblance of Christianity), it seems that only the Roman
Catholic Church has taken a real stand for peace. Sure, they have
written about just war and such, but the general consensus seems to be
avoid war whenever possible. I contrast this with the Orthodox (who
have liturgical prayers blessing weapons and soldiers), Baptists,
“Orthodox” Presbyterians and such who seem to see war as blessed by
God. Conversely, those churches that play fast and loose with
Christianity (ECUSA, ELCA, PCUSA, UMC) seem to be at the forefront of
the peace movements.I admit, it gives me pause to consider my own pacifist stance. — pauper frater, As Iron Sharpens Iron
I read something I thought was interesting regarding war / fighting (to
paraphrase awkwardly) “I can chose within myself to turn my other cheek
to a blow, but I can’t stand by and watch my brother get beaten. I will
defend him. May God have mercy on me.”Agreed, Christ did not
preach the removal of “evil” social structures (slavery, soldiering),
but to be Holy in whatever place you find yourself. Tough subject.
paraphrase awkwardly) “I can chose within myself to turn my other cheek
to a blow, but I can’t stand by and watch my brother get beaten. I will
defend him. May God have mercy on me.”Agreed, Christ did not
preach the removal of “evil” social structures (slavery, soldiering),
but to be Holy in whatever place you find yourself. Tough subject.
Web25 Jan 2006 02:20 pm
Web25 Jan 2006 01:46 pm
Getting started at a storytelling performance
Telling a story is like showing friends around a place you love:
- Your listeners have to trust you.
- You have to be mindful of the story, its major landmarks, and its personal points of interest.
- By the end of your time together, your listeners will have made their own connections with the story.
Before you begin the tour, however, you have to connect with your listeners and re-connect to the story. — by Doug Lipman
Here’s a good article on storytelling from storydynamics.com.